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Aksinya Samoylova's avatar

I like how you emphasize the need for breadth, depth, and integration in learning about the past of human relationships with technology in the Afterword. Interestingly enough, these are dimensions of polymathy, and this is what attracted me to your article – it appeared to be highly polymathic. In my book "Why Polymaths?", I arrive at the conclusion that the future is polymathic.

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Stowe Boyd's avatar

You might consider Rebecca Solnit's distinction between optimists, pessimists, and the hopeful.

> Hope locates itself in the premises that we don’t know what will happen and that in the spaciousness of uncertainty is room to act. When you recognise uncertainty, you recognise that you may be able to influence the outcomes – you alone or you in concert with a few dozen or several million others. Hope is an embrace of the unknown and the unknowable, an alternative to the certainty of both optimists and pessimists. Optimists think it will all be fine without our involvement; pessimists adopt the opposite position; both excuse themselves from acting. It is the belief that what we do matters even though how and when it may matter, who and what it may impact, are not things we can know beforehand. We may not, in fact, know them afterwards either, but they matter all the same, and history is full of people whose influence was most powerful after they were gone.

https://www.theguardian.com/books/2016/jul/15/rebecca-solnit-hope-in-the-dark-new-essay-embrace-unknown

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